Authors. Alasdair MacIntyre. University of Notre Dame. Follow. Abstract. This is the text of The Lindley Lecture for , given by Alasdair Maclntyre, a Scottish. the nature of a more sophisticated patriotism comes from Scottish philosopher Alasdair MacIntyre, in an essay titled “Is Patriotism a Virtue?”. Patriotism raises questions of the sort philosophers characteristically discuss: How is patriotism to be defined? How is it related to similar.

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Each episode, we pick a text and chat about it with some balance between insight and flippancy. Alessandro Patriotizm – – European Journal of Philosophy 2 3: As a rule, when someone is wronged, someone else benefits from that. There is no morality as such; morality is always the morality of a particular community. As for the accusation of particularism: No keywords specified fix it. Only the last group — surely a tiny minority — would be a proper object of our gratitude.

Alasdair MacIntyre, Is patriotism a virtue? – PhilPapers

I think it is right and true to say that on an Aristotelian account the macinyyre we belong to can require our devotion, and that they shape us, but for both Aristotle and Schmitt political association is qualitatively different from, say, the chess league. I find patriotism to be a function of the unconscious shortsighted, cavedwelling instinctual fears that inhabit the human mind actively ventriloquizing a disturbingly large segment of the public.

Click here to join. Conveniently enough, it usually turns out that we are patriots, while they are nationalists see Billig55— If I can live and flourish as a moral agent only as a member of my community, while playing the role this membership involves, then my very identity is bound up amcintyre that of my community, its history, traditions, institutions, and aspirations.


Many think of patriotism as a natural and appropriate expression of attachment to the country in which we were born and raised and of gratitude for the benefits of life on its soil, among its people, and under its laws.

The one thing I might point out is that this sounds like what Carl Schmitt used to criticize the English pluralists for- the failure to distinguish between political association and other forms of association. To be sure, he makes no causal contribution to those wrongdoings, has no control over their course, and does not accept benefits from them. Accordingly, she forms beliefs about her country in ways different from the ways in which she forms beliefs about other countries.

The political import of patriotism While moral philosophers debate the standing of patriotism as an instance of the problem of reconciling universal moral considerations with particular attachments and loyalties, political theorists are primarily interested in patriotism as an ethos of the well-ordered polity and an antidote to nationalism.

Your email address will not be published. Enhanced bibliography for this entry at PhilPaperswith links to its database.

If she came across two strangers in a life-threatening situation and could only save one, would she have a prima facie moral duty to save the one who was a compatriot?

We have not been conducive to life for the large swaths of species that we have already caused to go extinct, and as ecological catastrophe develops, nature likewise patrkotism not seem in any way to care for our presence.

This changed in the s. The Ethics of GlobalizationNew Haven: Finally, moderate patriotism is not uncritical, unconditional, or egocentric. What is the case for the claim that moderate patriotism is morally mandatory — that we have a duty of special concern for the well-being of our country and compatriots, similar to special duties to family or friends?

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There is yet another way of distinguishing patriotism and nationalism — one patfiotism is quite simple and begs no moral questions.

One worry here is that considerations of gratitude normally arise in interpersonal relations. A universalist would, in principle, object to this but it is hard to argue since one could legitimately as what business of our is it to interfere in these relationships.

Essays in Honor of E. Some have argued that an emphatically political patriotism could perform the unifying function of nationalism while avoiding its perils.

A revised version is reprinted in Igor Primoratz ed. But in the course of the 20 th century nationalism was deeply compromised. Do we owe them a debt of gratitude for the benefits of life among them? This suggests that patriotism can be judged from the standpoint of ethics of belief — a set of norms for evaluating our beliefs and other doxastic states. I give my political loyalty to no program.


Routledge, in Association with the Open University. One set of dispositions is determined by the kind of thing they are — by their human nature; the other by something particular to them, based on their idiosyncratic development. Someone showing concern for the well-being of others well beyond the degree of concern for others required of all of us is considered a morally better person than the rest of us other things equalan example of supererogatory virtue.

In fact, most of book 1 of the Politics is dedicated to showing how politics is fundamentally different from other forms of association.